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<Text textformat="02" language="fre">&#60;P&#62;Pour les Arabes, la tribu mène à &#60;em&#62;la &#60;/em&#62;&#60;em&#62;quête des origines&#60;/em&#62; parce qu'elle se développe tout au long de parcours généalogiques et de parenté, enjeux de priorités politiques et sociales dont l'historicité reste, pour cette raison, manipulable et manipulée.&#60;/p&#62;</Text>
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<Text language="fre">Dans le passé méditerranéen, la tribu est un mode très répandu d'organisation sociale. Marginalisée ou effacée par l'avènement des Etats-nations modernes, a-t-elle pour autant complètement disparu en cette fin du XXe siècle ?</Text>
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<Text textformat="02">&#60;p&#62;&#60;strong&#62;Introduction&#60;/strong&#62;&#60;/p&#62;
&#60;p&#62;Pierre Bonte et Edouard Conte - La tribu arabe : approches anthropologiques et orientalistes&#60;/p&#62;
&#60;p&#62;&#60;strong&#62;I Anthropologie historique du monde bédouin&#60;/strong&#62;&#60;/p&#62;
&#60;p&#62;1. Edouard Conte - Entrer dans le sang. Perceptions arabes des origines&#60;/p&#62;
&#60;p&#62;2. Constant Hamès - De la chefferie tribale à la dynastie étatique : généalogie et pouvoir à l'époque almohado-hafside (XIIe-XIVe siècles)&#60;/p&#62;
&#60;p&#62;&#60;strong&#62;II Tribus maures&#60;/strong&#62;&#60;/p&#62;
&#60;p&#62;3. Pierre Bonte - Egalité et hiérarchie dans une tribu maure : les Awlâd Qaylân de l'Adrar mauritanien&#60;/p&#62;
&#60;p&#62;4. Abdel Wedoud Ould Cheikh - La tribu comme volonté et comme représentation. Le facteur religieux dans l'organisation d'une tribu maure : les Awlâd Abyayri&#60;/p&#62;</Text>
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