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<Text textformat="02" language="fre">&#60;P&#62;La question de la personne est le noeud de l'opposition entre les deux courants de la pensée libérale : les libéraux et les communautariens. Le présent essai tente de dépasser les termes rebattus du débat en reconsidérant la philosophie de John Rawls.&#60;br /&#62;
&#60;br /&#62;
DE l'individu frileux par rapport à toute prise de risque, plus raisonneur que raisonnable et réussissant le tour de force de n'être ni égoïste, ni altruiste, ni envieux, au citoyen conscient de son « devoir de civilité », le passage que Rawls essaie de rendre plausible est au premier abord étonnant.&#60;br /&#62;
&#60;br /&#62;
Pourtant, en empruntant à la tradition républicaine le philosophe américain semble réussir à briser le carcan des paradigmes tradidionnels.&#60;/P&#62;</Text>
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<Text language="fre">La question de la personne est le noeud de l'opposition entre les deux courants de la pensée libérale : les libéraux et les communautariens. Le présent essai tente de dépasser les termes rebattus du débat en reconsidérant la philosophie de John Rawls.</Text>
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<Text textformat="02">&#60;p class="Texte" style="text-indent: 0cm; line-height: normal;"&#62;&#60;span class="Texte1"&#62;&#60;strong&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;Prologue&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/strong&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="Texte" style="text-indent: 0cm; line-height: normal;"&#62;&#60;span class="Texte1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;&#60;!--[if !supportEmptyParas]--&#62; &#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="Partie" style="text-align: justify; line-height: normal;"&#62;&#60;span class="Chap1"&#62;&#60;strong&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; text-transform: none; letter-spacing: 0pt;"&#62;I. Personne morale, prudence et autonomie&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/strong&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="A" style="margin-right: 14.3pt; text-align: justify; line-height: normal;"&#62;&#60;span class="A1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;1. Un «&#160;empirisme raisonnable&#160;»&#160;: &#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;Une hétéronomie implicite&#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62; &#8211; &#60;/span&#62;&#60;/span&#62;&#60;span class="A1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;2. Une théorie des sentiments moraux&#160;? &#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;Le respect de soi&#160;; L'envie&#160;; L'altruisme et le surérogatoire&#160;; Deux analyses (complémentaires) du principe de différence&#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="B" style="text-align: justify; line-height: normal;"&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; font-variant: small-caps; letter-spacing: 0pt; font-style: normal;"&#62;&#60;!--[if !supportEmptyParas]--&#62; &#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="Chap" style="text-align: justify; line-height: normal;"&#62;&#60;span class="Chap1"&#62;&#60;strong&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; text-transform: none; letter-spacing: 0pt;"&#62;II&#160;: L&#8217;individualisme libéral en question&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/strong&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="A" style="text-align: justify; line-height: normal;"&#62;&#60;span class="A1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;3. L&#8217;intersubjectivité essentielle&#160;: La notion de bien commun&#160;: l&#8217;Arlésienne communautarienne&#160;; La question de priorité du moi sur ses fins &#8211; 4. Justice, communauté et complémentarité&#160;: Possession et communauté de ressources&#160;; Le consensus par recoupement &#8211; 5. Valeurs et culture politique publiques&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="A" style="text-align: justify; line-height: normal;"&#62;&#60;span class="A1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;&#60;!--[if !supportEmptyParas]--&#62; &#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="Chap" style="text-align: justify; line-height: normal;"&#62;&#60;span class="Chap1"&#62;&#60;strong&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; text-transform: none; letter-spacing: 0pt;"&#62;III&#160;: une communauté libérale&#160;?&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/strong&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="A" style="text-align: justify; line-height: normal;"&#62;&#60;span class="A1"&#62;&#60;em&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;6. Repenser le juste et le bien&#160;: &#60;/span&#62;&#60;/em&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;L&#8217;encombrant héritage kantien &#8211; &#60;/span&#62;&#60;/span&#62;&#60;span class="A1"&#62;&#60;em&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;7. La tradition libérale&#160;: &#60;/span&#62;&#60;/em&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;Le concept de tradition chez McIntyre&#160;; Entre procédure et histoire&#160;; La question du sens de la justice &#8211; &#60;/span&#62;&#60;/span&#62;&#60;span class="A1"&#62;&#60;em&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;8. &#60;/span&#62;&#60;/em&#62;&#60;/span&#62;&#60;span class="A1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;De l&#8217;éthique protestante rawlsienne&#160;: des relents calvinistes&#160;?&#60;em&#62; &#60;/em&#62;&#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;La pluralité évanouie&#160;; Prudence, frilosité et risque-zéro&#160;; Le rejet du mérite&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="A" style="text-align: justify; line-height: normal;"&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;&#60;!--[if !supportEmptyParas]--&#62; &#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="Chap" style="text-align: justify; line-height: normal;"&#62;&#60;span class="Chap1"&#62;&#60;strong&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; text-transform: none; letter-spacing: 0pt;"&#62;IV&#160;: Public/privé, l&#8217;espace-flux&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/strong&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="A" style="text-align: justify; line-height: normal;"&#62;&#60;span class="A1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;9. Genèse d&#8217;une dichotomie&#160;: &#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;Considérations historiques&#160;; Le privé comme moyen du public&#160;; Le public comme moyen du privé&#160;; «&#160;Une circulation nécessaire&#160;» (Geneviève Fraisse)&#160;;&#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62; &#60;/span&#62;&#60;/span&#62;&#60;span class="A1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;10.&#160;Public-privé, un faux problème&#160;? &#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;Une certaine idée du consensus par recoupement&#160;; Le proviso&#160;; Structure de base, associations et principes de justice&#160;;&#60;strong&#62; &#60;/strong&#62;«&#160;Background culture&#160;», «&#160;nonpublic political culture&#160;», «&#160;public political culture&#160;»&#160;; TJCE&#160;: le lieu par excellence du politique&#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="A" style="text-align: justify; line-height: normal;"&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;&#60;!--[if !supportEmptyParas]--&#62; &#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="Chap" style="text-align: justify; line-height: normal;"&#62;&#60;span class="Chap1"&#62;&#60;strong&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; text-transform: none; letter-spacing: 0pt;"&#62;V&#160;: &#60;/span&#62;&#60;/strong&#62;&#60;/span&#62;&#60;span class="Chap1"&#62;&#60;strong&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; text-transform: none; letter-spacing: 0pt;"&#62;Position originelle et voile d&#8217;ignorance&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/strong&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="A" style="text-align: justify; line-height: normal;"&#62;&#60;span class="A1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;11. Le problème du voile d&#8217;ignorance&#160;: &#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;Neutralité, vérité et raisonnable&#160;; Nagel et l&#8217;illusion rawlsienne d&#8217;impartialité&#160;; Contrat hypothétique et légitimité&#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62; &#8211; &#60;/span&#62;&#60;/span&#62;&#60;span class="A1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;12. Une position originelle sans voile d&#8217;ignorance&#160;&#60;em&#62;: &#60;/em&#62;&#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;Le jeu de rôles&#160;; Le spectateur impartial smithien&#160;; L&#8217;éthique de la discussion&#160;; Intersubjectivité, impartialité et partialité&#160;: le cas de la théorie de la réversibilité&#160;; Autrui&#160;: un critère insuffisant pour asseoir la théorie du spectateur impartial&#160;; Le dialogisme illusoire de l&#8217;éthique de la discussion&#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="B" style="text-align: justify; line-height: normal;"&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;&#60;!--[if !supportEmptyParas]--&#62; &#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="Chap" style="text-align: justify; line-height: normal;"&#62;&#60;span class="Chap1"&#62;&#60;strong&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; text-transform: none; letter-spacing: 0pt;"&#62;VI&#160;: Impartialité et partialité raisonnable&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/strong&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="A" style="text-align: justify; line-height: normal;"&#62;&#60;span class="A1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;13. Refondre la notion de raisonnable &#8211; 14. Quel compromis ? &#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;La condition de partialité raisonnable chez Rawls&#160;; Le principe altruistique, ou le raisonnable revisité&#160;; Les enseignements du débat Rawls-Nagel&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="Texte" style="text-indent: 0cm; line-height: normal;"&#62;&#60;span class="Texte1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; text-transform: uppercase; letter-spacing: 0pt;"&#62;&#60;!--[if !supportEmptyParas]--&#62; &#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="Chap" style="text-align: justify; line-height: normal;"&#62;&#60;span class="Chap1"&#62;&#60;strong&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; text-transform: none; letter-spacing: 0pt;"&#62;VII&#160;: Raisons prudentielles, raisons morales&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/strong&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="A" style="text-align: justify; line-height: normal;"&#62;&#60;span class="A1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;15. Psychologie morale et théorie de la justice&#160;: &#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;Le principe du réalisme psychologique minimal&#160;; Tendance, structure et contextualisme&#160;; La place de la partialité&#160;: quel point de vue personnel&#160;?&#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62; &#8211; &#60;/span&#62;&#60;/span&#62;&#60;span class="A1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;16. Le conflit de la morale et de l&#8217;intérêt individuel&#160;: &#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;Raisons, raison et valeur&#160;; Bien-être, projet de vie et respect de soi &#8211;&#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62; &#60;/span&#62;&#60;/span&#62;&#60;span class="A1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;17. Rôle social de la justice et délibération publique&#160;:&#60;em&#62; &#60;/em&#62;&#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;Projets de vie, autonomie individuelle et communauté&#60;/span&#62;&#60;/span&#62;&#60;span class="Chap1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; font-variant: small-caps; text-transform: none; letter-spacing: 0pt;"&#62;&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="Chap" style="text-align: justify; line-height: normal;"&#62;&#60;span class="Chap1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; font-variant: small-caps; text-transform: none; letter-spacing: 0pt;"&#62;&#60;!--[if !supportEmptyParas]--&#62; &#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="Chap" style="text-align: justify; line-height: normal;"&#62;&#60;span class="Chap1"&#62;&#60;strong&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; text-transform: none; letter-spacing: 0pt;"&#62;VIII&#160;: Quelle liberté, quel libéralisme&#160;?&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/strong&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="A" style="text-align: justify; line-height: normal;"&#62;&#60;span class="A1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;18. Libertés politiques, libertés individuelles &#8211; 19. Un idéal politique substantiel&#160;? &#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;Considérations historiques&#160;; Un sens de la justice républicain&#160;?; Liberté et valeur de la liberté&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="Chap" style="text-align: justify; line-height: normal;"&#62;&#60;span class="Chap1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; font-variant: small-caps; text-transform: none; letter-spacing: 0pt;"&#62;&#60;!--[if !supportEmptyParas]--&#62; &#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="Chap" style="text-align: justify; line-height: normal;"&#62;&#60;span class="Chap1"&#62;&#60;strong&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; text-transform: none; letter-spacing: 0pt;"&#62;IX&#160;: Quel tournant civique&#160;?&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/strong&#62;&#60;/span&#62;&#60;/p&#62;
&#60;p class="A" style="text-align: justify; line-height: normal;"&#62;&#60;span class="A1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;20. Le républicanisme libéral de Rawls&#160;: substantiel, pas (seulement) instrumental&#160;: &#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;Libertés politiques et égalité politique&#160;; Quand les devoirs priment sur les droits&#160;; Le «&#160;devoir de fair-play&#160;» et la liberté comme non-domination&#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62; &#8211; &#60;/span&#62;&#60;/span&#62;&#60;span class="A1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt;"&#62;21. Le politique, entre valeur et méta-valeur&#160;: &#60;/span&#62;&#60;/span&#62;&#60;span class="B1"&#62;&#60;span style="font-size: 12pt; font-family: &quot;Times New Roman&quot;; letter-spacing: 0pt; font-style: normal;"&#62;Une théorie fondationniste&#60;o:p&#62;&#60;/o:p&#62;&#60;/span&#62;&#60;/span&#62;&#60;/p&#62;
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