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<Text textformat="02">&#60;p&#62;&#60;strong&#62;Dossier : le Parlement face aux TIC&#60;/strong&#62;&#60;/p&#62;
&#60;p&#62; &#60;/p&#62;
&#60;p&#62;Tiphaine Zetlaoui, « Avant-propos »&#60;/p&#62;
&#60;p&#62;Tiphaine Zetlaoui, « Persistance des controverses parlementaires autour des techno-réseaux »&#60;/p&#62;
&#60;p&#62;David Forest, « La politique symbolique de la CNIL »&#60;/p&#62;
&#60;p&#62;Godefroy Dang Nguyen, « Souveraineté nationale et intégration économique face à l'universalisme d'Internet »&#60;/p&#62;
&#60;p&#62;Alexandra Bensamoun, « Le droit d'auteur appliqué aux nouvelles technologies ou la résurrection d'un Janus parlementaire »&#60;/p&#62;
&#60;p&#62;Olivier Mauco, « L'institutionnalisation de la violence des jeux vidéo à l'Assemblée nationale »&#60;/p&#62;
&#60;p&#62;Yannick Barthe et Olivier Borraz, « Les controverses sociotechniques au prisme du Parlement »&#60;/p&#62;
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&#60;strong&#62;Entretien&#60;/strong&#62;&#60;/p&#62;
&#60;p&#62;Lucien Sfez, « Entretien avec Daniel Dayan »&#60;/p&#62;
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&#60;strong&#62;Communication&#60;/strong&#62;&#60;/p&#62;
&#60;p&#62;Paul Grundy, « Clairvoyance et vacuité : l'utopie de la communication dans trois &#339;uvres de fiction américaine (Asimov, Pynchon, Allen) »&#60;/p&#62;
&#60;p&#62;Céline Bryon-Portet, « La culture du secret et ses enjeux dans la "Société de communication" »&#60;/p&#62;
&#60;p&#62;&#60;br /&#62;
&#60;strong&#62;Politique&#60;/strong&#62;&#60;/p&#62;
&#60;p&#62;Anne-Hélène Le Cornec Ubertini, « Les autoroutes de la démocratie locale française : l'évolution des offres d'usage d'Internet depuis 1997 »&#60;/p&#62;
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<Text language="fre">La revue QUADERNI se propose d'explorer un champ encore en jachère : la communication et ses rapports essentiels avec les technologies et le pouvoir.</Text>
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<Text language="fre">&#60;p&#62;La communication est partout : dans les sciences humaines et dans celles de la nature, dans les journaux, dans la politique, dans les entreprises. En accroissant son empire, la communication doit emprunter de multiples détours idéologiques et épistémologiques. Elle n'est apparue comme valeur sociale qu'en réponse à une société éclatée, à une politique éclatée, à une science éclatée. Mais faut-il pour autant rejeter la communication dans son ensemble, en tant qu'idéologie ? Nullement. Il s'agit de débusquer, discriminer, distinguer, entre ses usages.&#60;/p&#62;</Text>
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